If it is the prāña from our lungs passing through the various ćakras that produces sound, what does the ear have to do with it? Why does one cover the ear while singing or shouting, or while raising one’s voice to be heard above the din, and why at other times it is not necessary?
At large gatherings like weddings and other auspicious functions, our elders usually ask those who are sneezing to leave the place. Today, in times of #coronavirus, we understand that far from being superstitious, our elders are only protecting those gathered from the bacteria thrown out by the sneeze!
At the most basic level, bells are harbingers of joy and celebration. Go ahead! Ring that bell – small and large!
Advaita-healing has two individual methods and a combined method of healing. They may be called the negative, positive and neutral methods.
सर्वे भवन्तु सुखिनः Sarve Bhavantu Sukhinah-4 A guest wellness series based on ancient Indian dharmic wisdom, by Amritavarshini. (Continued from the previous post) In that remote village of South India a long time ago, lived the venerable Elder of over a 100 years. Simply known as Thatha, he was a repository of ancient folk wisdom […]
Among the host of rituals instituted by our ancestors around the protection of plants and trees, are the offering of jal to trees like vatavrkśa (banyan), pīpal, aśwattha (fig) and āmalaki (Indian gooseberry).
By cleverly weaving the rituals and customs around divine propitiation in the beginning and later around dharmic duties and social obligations, our wise ancestors ensured that the living beings and Nature were cared for equally.
Today we have a clearer vision with proof, backed by scientific experiments and investigations under lab conditions, that the Pancha Mahabhoota are indeed the vital forces in our lives.
The efforts to secularize a culturally rich religious festival like Deepavali have taken away much of its civilizational value.
The Ashtavinayak temples are not only ancient but are spiritually enriching to the devout yatri.
I was torn between defending my dharma at school and fighting with my parents about the same thing at home, thinking that the sum-all of Hinduism was its traditions and customs.
I wonder how it is that when someone pulls down something dear to you, even if you have been pulling it down yourself–your hackles are raised enough to defend it tooth and nail.
One can learn to tackle hate, but how does one cope with humiliation and the very negation of one’s identity?