Yatras are meant to signify that any physical exercise like walking, jogging and fasting will enhance the wholesome benefits when combined with a spiritual intent.
Walking, jogging and running, have all been used traditionally and purposefully by our ancestors, often combining them with a divine intent, which increased the health benefits manifold.
Visiting temples and doing seva instill humility, while providing mental and spiritual cleansing to the devotee.
A teacher might be a Guru, but a Guru is not just a teacher….A Guru Purnima tribute to our great Gurus.
Our ancestors instituted the ćaturmāsya sankalpam as a means to overhaul the panća bhūtas representing the internal organs of the human body–especially of those above the age of 50.
Festivals need not be tension-ridden because they come with a whole lot of rituals attached to them. Why not follow our own rituals and make them enjoyable and meaningful?
Like a child reaching out to one particular relative in a large joint family to redress a specific complaint, so can we invoke any manifestation of the Supreme, to get out problem sorted out by chanting a shloka dedicated to the Deity.
At the most basic level, bells are harbingers of joy and celebration. Go ahead! Ring that bell – small and large!
The efforts to secularize a culturally rich religious festival like Deepavali have taken away much of its civilizational value.
The Ashtavinayak temples are not only ancient but are spiritually enriching to the devout yatri.
I was torn between defending my dharma at school and fighting with my parents about the same thing at home, thinking that the sum-all of Hinduism was its traditions and customs.
I wonder how it is that when someone pulls down something dear to you, even if you have been pulling it down yourself–your hackles are raised enough to defend it tooth and nail.
One can learn to tackle hate, but how does one cope with humiliation and the very negation of one’s identity?